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Head-dress

Easton's Bible Dictionary

Not in common use among the Hebrews. It is first mentioned in Exod 28:40 (A.V., “bonnets;” R.V., “head-tires”). It was used especially for purposes of ornament (Job 29:14; Isa 3:23; 62:3). The Hebrew word here used, tsaniph, properly means a turban, folds of linen wound round the head. The Hebrew word peer, used in Isa 61:3, there rendered “beauty” (A.V.) and “garland” (R.V.), is a head-dress or turban worn by females (Isa 3: 20, “bonnets”), priests (Exod 39:28), a bridegroom (Isa 61:10, “ornament;” R.V., “garland”). Ezek 16:10 and Jonah 2:5 are to be understood of the turban wrapped round the head. The Hebrew shebisim (Isa 3:18), in the Authorized Version rendered “cauls,” and marg. “networks,” denotes probably a kind of netted head-dress. The “horn” (Heb. keren) mentioned in 1 Sam 2:1 is the head-dress called by the Druses of Mount Lebanon the tantura.

International Standard Bible Encyclopedia

Covering, for the Head

kuv'-er-ing, (peribolaion): Mentioned in the New Testament only in 1 Cor 11:15: "For her hair is given her for a covering," literally, "something cast round," probably equivalent to "veil" (which see). Read in the light of the context: "Every woman praying or prophesying with her head unveiled dishonoreth her head" (verse 5). The meaning would seem to be that Nature itself, in providing women with a natural veil, has taught the lesson underlying the prevailing custom, that woman should not be unveiled in the public assemblies.

George B. Eager

Kilde: Easton's Bible Dictionary (M.G. Easton, 1897) og International Standard Bible Encyclopedia (red. James Orr, 1915/1939), public domain. Translated into Danish with AI and not yet proofread (fully or partially). Links to people and places: Theographic Bible Metadata (CC BY-SA 4.0).